Showing posts with label Sri Chaitanya Saraswat Math. Show all posts
Showing posts with label Sri Chaitanya Saraswat Math. Show all posts

Srila Haridas Thakur's Divine Glories

Sri Chaitanya Saraswat Math: 19 September, 2005
Reported by Sripad Bhakti Pavan Janardan Maharaj currently staying with His Divine Grace at our Dum Dum Park Temple, Kolkata.

Today is the Divine Disappearance day of Srila Haridas Thakur, and early in the morning, after Mangal Arati in Dum Dum Park in Kolkata, Srila Govinda Maharaj spoke of Srila Haridas Thakur's divine glories. The following are several of the themes His Divine Grace discussed.


Srila Haridas Thakur was an exemplary devotee who always preached by his words, his actions, and his mind. Even before the appearance of Sri Chaitanya Mahaprabhu he was already known as a dedicated devotee and preacher, and after the appearance of Sri Chaitanya Mahaprabhu he dedicated himself to Mahaprabhu one hundred percent.

Srila Haridas Thakur was an intimate friend of Sri Adwaita Acharya and Srivas Thakur. When Sri Chaitanya Mahaprabhu appeared, Srila Haridas Thakur could understand than an incarnation of the Lord had come because so many people were enlivened and chanting the Holy Names of the Lord.

After Mahaprabhu took sannyas, Srila Haridas Thakur told the Lord that it was impossible for him to continue living in Nabadwip and that his desire was to be with Mahaprabhu in Puri. In Puri, Sri Chaitanya Mahaprabhu asked Kasi Misra for some place with a simple thatched hut, where there is a garden, and that place is known as Siddha Bakul. Kasi Misra replied that everything is for the satisfaction of the Lord Himself, and that Mahaprabhu did not have to ask, that he could have any place he desired. So Haridas Thakur was given that place, that garden house, in Siddha Bakul.

The Lord stayed in the Gambhir and daily he would go to visit Srila Haridas Thakur on his way to the ocean, where he would bathe at midday.

The society at that time was very strongly opposed to accepting anyone who was a mleccha, and Hinduism was very strong. Of course we are not Hindus, or Christians, or Muslims, or any of those things - but Vaisnavas. Srila Govinda Maharaj explained that everyone is coming from Vishnu, therefore all are Vaisnavas.

Haridas Thakur was the Nama-Acharya and always lived for the chanting and glorification of the Holy Names of the Lord. When he heard Srila Rupa Goswami's glorification of the Holy Name he was very moved:

   

"I do not know how much nectar the two syllables 'Krish-na' have produced. When the Holy Name of Krishna is chanted, it appears to dance within the mouth. We then desire many, many mouths. When that Name enters the holes of the ears, we desire many millions of ears. And when the Holy Name dances in the courtyard of the heart, it conquers the activities of the mind, and therefore all the senses become inert."

Haridas Thakur commented that he had heard many verses glorifying the Holy Names but he had not heard any verse like this glorification given by Srila Rupa Goswami.

Sri Chaitanya Mahaprabhu lived for twenty-four years in Puri. The first six years He extensively travelled, and the last twelve years He was absorbed completely tasting Radha-Krishna lila in the Gambhir.

Haridas Thakur had a special ability that he could understand that soon the Lord would disappear and he commented that he did not want to see that final lila of the Lord. He asked the Lord to grant his desire: that he could leave this world before that final chapter of the Lord. In reply, Mahaprabhu assented, and said that Lord Krishna would satisfy Haridas Thakur's petition.

The next day Sri Chaitanya Mahaprabhu came there with His devotees and began the chanting of the Holy Names - a kirtan that lasted more than two hours. Then Haridas Thakur took the lotus feet of the Lord upon his chest and began chanting, "Sri Krishna Chaitanya, Sri Krishna Chaitanya, Sri Krishna Chaitanya...."

He had dedicated his entire life to the chanting of Krishna's Name. His vow was to daily chant three lakhs (300,000) Names of the Lord, chanting the Mahamantra. But at the time of leaving this world, he chanted, "Sri Krishna Chaitanya," Mahaprabhu's Name, while looking at the lotus face of the Lord.

Then Mahaprabhu began dancing while holding the body of Srila Haridas Thakur. After the soul passes away, the body must be washed with water, and Mahaprabhu took Haridas Thakur's body to the ocean. Then with His own hands, and with the help of the devotees, Mahaprabhu dug a hole near the shore and, after burying Haridas Thakur's body, a mound was made above the body for the samadhi. In this way the Lord was engaged personally and it was very miraculous. There, all the devotees had a big kirtan and then all went with the Lord to bathe in the sea.

Afterwards, Sri Chaitanya Mahaprabhu went to the shopkeepers near the Jagannath Temple, held out his uttariya and begged Jagannath Prasad from them for the festival of Srila Haridas Thakur. They all wanted to give all their stock of prasadam to Mahaprabhu, but Swarup Damodar, who was so close to Sri Chaitanya Mahaprabhu, told the Lord that he would collect the offerings for the festival. In that way he collected a few palmfuls of each preparation from each of the shopkeepers and accumulated a large quantity which was then carried back for the festival. Kasi Misra also sent a large quantity of Jagannath Prasad for the Lord and all the devotees.

When all the devotees were to take prasadam, the Lord wanted to serve them, but He wanted to give each person more than what five men could eat. Then Swarup Damodar told the Lord that unless He personally sat down to take prasad, no one would eat. The Lord was made to sit, and Swarup Damodar and others then served the devotees.

Today is the festival of the disappearance of Srila Haridas Thakur, and as Sri Chaitanya Charitamrita notes, Sri Chaitanya Mahaprabhu gave the boon that all those who participated in this festival, and those who will participate in the future festivals, all will receive eternal benefit and go back to Krishna.

The Manifestation of the Deity

Gaudiya Darshan, 15 September 2015

Śrīla Bhakti Sundar Govinda Dev-Goswāmī Mahārāj explains why the Lord appears in His Deity form.


When Śrī Śrī Gāndharvā-Govindasundar manifested in Śrī Chaitanya Sāraswat Maṭh, Śrīla Guru Mahārāj composed this verse for the invitation to the festival:

chid-dhāma-sevāmaya-dṛṣṭi-yoge
sevā-vibhāvaiś cha sadā samṛddham
śrī-nāma-rūpaiś cha guṇair vilāsair
bhakte chidānanda-ghanaṁ tanoti
(Śrīla Bhakti Rakṣak Śrīdhar Dev-Goswāmī Mahārāj)

The Lord’s Name, the Lord’s Form, the Lord’s Qualities, and the Lord’s Pastimes are all transcendental, and transcendental existence can manifest itself at any time in any direction. We know that the Lord’s Name is the transcendental vibration form of the Lord, and this form of the Lord manifests in the clean heart of a devotee and then dances on their tongue. Śrīla Bhakti Vinod Ṭhākur said in his song,

kṛṣṇa-nāma dhare kata bala
viṣaya-vāsanānale mora chitta sadā jvale
ravi-tapta maru-bhūmi-sama
karṇa-randhra patha diyā hṛdi mājhe praveśiyā
variṣaya sudhā anupama
hṛdaya ha-ite bale jihvāra agrete chale
śabda-rūpe nāche anukṣaṇa
(Śaraṇāgati: Śrī Nāma-māhātmya, 1–2)

[“How much power does Kṛṣṇa’s Name possess? My heart constantly burns in the fire of mundane desire like a desert scorched by the blazing sun. The Name enters the core of my heart through the gateway of my ears and showers incomparable nectar. Forcibly, the Name then moves from my heart to the tip of my tongue and continuously dances there in the form of sound.”]

Similarly, the Lord’s Name, Form, Qualities, and Pastimes all very mercifully appear in the form of the Deity; everything that exists in the Pastimes of Kṛṣṇa is present with the Deity, and when the Deity manifests Himself, He gives His devotees chid-ānanda-ghanaṁ: eternal concentrated transcendental ecstasy. This is the description given by Śrīla Guru Mahārāj in his sanskrit composition. Why does the Deity manifest? To give the most concentrated form of transcendental ecstasy to the devotees.

The Lord’s Pastimes are revealed to the devotees in the form of Deity. In this way, Kṛṣṇa’s gives the gift of Himself to this mundane world. This is the vision of the Gauḍīya sampradāya. Śrīpād Mādhavendra Purī saw the forms of Gopāl and Gopīnāth with this vision, and wherever He went, Śrīman Mahāprabhu always saw with this vision and showed it others. That the Lord manifests Himself in the form of the Deity to give joy to the hearts of the devotees means that the Deity comes to take our service and that service is what gives us joy. In other words, through our service to the Deity, we will feel joy that is transcendental. All joy of this type is nitya-līlā; it is part of the Lord’s eternal Pastimes.

Those who cannot conceive of the Deity, however, must at least honour the scriptural evidence about the Deity. Otherwise, they will go to hell.

archchye viṣṇau śilā-dhīr guruṣu nara-matir vaiṣṇave jāti-buddhir
viṣṇor vā vaiṣṇavānāṁ kali-mala-mathane pāda-tīrthe ‘mbu-buddhiḥ
śrī-viṣṇor nāmni mantre sakala-kaluṣa-he śabde-sāmānya buddhir
viṣṇau sarveśvareśe tad-itara-sama-dhīr yasya vā nārakī saḥ
(Padma-purāṇa)

If someone cannot feel the transcendental nature of the Deity, that is not so much of an offence, but if they will not follow to the scriptural injunctions for honouring the Deity, then they must go to hell. Those who worship the Deity do not worship anything material, and the form of the Deity Himself is not material. We must believe this whether we can see it or not. The scriptures instruct us: “You must be conscious about this. You cannot recognise the difference between gold and imitation, but gold is always gold, and you must give honour to that.” From Śrīla Rupa Goswāmī Prabhu in Śrī Bhakti-rasāmṛta-sindhu, Śrīla Jīva Goswāmī Prabhu in Bhakti-sandarbha, and in many other places, we receive this warning: “Don’t forget that you are in the presence of Kṛṣṇa. When you are in front of the Deity, you are in front of Kṛṣṇa Himself, and you must give proper honour to Him.”

Śrīman Mahāprabhu went to the Jagannāth Temple every day to see the form of Lord Jagannāth and always glorified Their Lordships Balabhadra, Subhadra, and Jagannāth. In this way, He set an example for us. When He would stand in front of Jagannāth, He would see Jagannāth as Kṛṣṇa playing flute and attracting the gopīs.

dekhena jagannātha haya muralī-vadana
(Śrī Chaitanya-charitāmṛta: Antya-līlā, 16.85)

Śrīman Mahāprabhu always saw Jagannāth as Kṛṣṇa in this mood. Everything depends on the mood (bhāva) of the devotee.

We must honour the scriptural injunctions about the Deity. For that reason, we are holding a formal devotional function to install the Deity, but the vital point is that the Deity automatically manifests whenever any pure devotee of the Lord pays obeisance. Prabhupād Śrīla Saraswatī Ṭhākur established the service of the Deity in his Temples in this way for his devotees, but some formal installation function is also necessary for the junior, neophyte devotees.

When we offer worship, we follow the processes that are written in the scriptures. But if you put anything in front of a higher devotee, they will immediately think it to be Kṛṣṇa’s prasādam; they will think that Kṛṣṇa has taken it and now it has come to them. This is the feeling of higher standard devotees. We are all very neophyte, junior, and unqualified. We have only soft faith (komala śraddhā), and to make our faith strong, we are holding this function according to the directives of the scriptures.

We are so fortunate that Kṛṣṇa has given us the opportunity to join this festival for the manifestation of the Deity. So, we will honour it properly. Through saṅkīrtan, everything will be fulfilled, and the hearts of the devotees will be filled with joy.

Source

Spoken 18 May 1996.

Reference

archye viṣṇau śilā-dhīr guruṣu nara-matir vaiṣṇave jāti-buddhir
viṣṇor vā vaiṣṇavānāṁ kali-mala-mathane pāda-tīrthe ’mbu-buddhiḥ
śrī-viṣṇor-nāmni-mantre sakala-kaluṣa-he śabda-sāmānya-buddhir
viṣṇau sarveśvareśe tad-itara-sama-dhīr yasya vā nārakī saḥ
(Padma-purāṇa)

“Those who consider the Deity of Viṣṇu to be stone, Śrī Guru to be a man, a Vaiṣṇava to be a member of a particular caste, the wash from the feet of Viṣṇu or the Vaiṣṇava, which destroys the contamination of Kali, to be water, the Name of Viṣṇu and mantras for worshipping Him, which destroy all contamination, to be ordinary words, or Viṣṇu the Lord of all lords to be equal to others are destined for hell.”

Video: Sri Sri Chandan Yatra in Puri, Sri Chaitanya Saraswat Math

Ratha Yatra cart construction and Sri Sri Chandan Yatra in Puri


Each year local craftsmen construct by hand new carts for the Jagannath Ratha Yatra Festival, and each evening during the 21 days of Chandan Yatra take place boating Pastimes of the Lord on Narendra Sarovar as respite from the summer heat.

Footage of these events and of our Puri Math and of Puri scenes, taken in 2011:




also in higher quality: 70+ MB mp4 video




A reminder that if you wish to attend 

our annual pilgrimage for Sri Jagannath Ratha Yatra but have not yet informed us, kindly do so soon so we may serve you better. 23rd to 30th June inclusive:
Email to math@scsmath.com



Source scsmath.com